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威廉-阿切夫

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When William Acheff painted his first centuries-old Pueblo pot shortly after arriving in Taos in 1973, he realized he could evoke the deep quiet he imagined earlier artists felt working in their time. Though the artist has no direct link to the Southwestern and Plains tribes whose artifacts he has collected and painted, he seeks to extend an appreciation for Native American traditions, human qualities of continuity, and a slower pace of life as well as what he calls, "the subtle relationships that are common to us all." Archeff was born in 1947 in Anchorage, Alaska, of Georgian, Russian, Scottish, Dutch, and Alaskan-Athabascan heritage. Classically trained in San Francisco, he continues to paint in this widely recognized, distinctive way, often blending artifacts and traditions of the past with contemporary items and settings. <br><br>The bowl depicted in the present example is from San Juan, a pueblo rich in a tradition of creating pottery vessels for functional use. Though the early elegant shapes and beautiful curves ended by the 1900s, they were revived in the 1930s and 1940s when local women studied ancient pottery from the area as a basis for a bowl such as the one depicted here. Rather than "San Juan," the native people prefer the traditional name Ohkay Owingeh which means "Place of the Strong People."
When William Acheff painted his first centuries-old Pueblo pot shortly after arriving in Taos in 1973, he realized he could evoke the deep quiet he imagined earlier artists felt working in their time. Though the artist has no direct link to the Southwestern and Plains tribes whose artifacts he has collected and painted, he seeks to extend an appreciation for Native American traditions, human qualities of continuity, and a slower pace of life as well as what he calls, "the subtle relationships that are common to us all." Archeff was born in 1947 in Anchorage, Alaska, of Georgian, Russian, Scottish, Dutch, and Alaskan-Athabascan heritage. Classically trained in San Francisco, he continues to paint in this widely recognized, distinctive way, often blending artifacts and traditions of the past with contemporary items and settings. <br><br>The bowl depicted in the present example is from San Juan, a pueblo rich in a tradition of creating pottery vessels for functional use. Though the early elegant shapes and beautiful curves ended by the 1900s, they were revived in the 1930s and 1940s when local women studied ancient pottery from the area as a basis for a bowl such as the one depicted here. Rather than "San Juan," the native people prefer the traditional name Ohkay Owingeh which means "Place of the Strong People." When William Acheff painted his first centuries-old Pueblo pot shortly after arriving in Taos in 1973, he realized he could evoke the deep quiet he imagined earlier artists felt working in their time. Though the artist has no direct link to the Southwestern and Plains tribes whose artifacts he has collected and painted, he seeks to extend an appreciation for Native American traditions, human qualities of continuity, and a slower pace of life as well as what he calls, "the subtle relationships that are common to us all." Archeff was born in 1947 in Anchorage, Alaska, of Georgian, Russian, Scottish, Dutch, and Alaskan-Athabascan heritage. Classically trained in San Francisco, he continues to paint in this widely recognized, distinctive way, often blending artifacts and traditions of the past with contemporary items and settings. <br><br>The bowl depicted in the present example is from San Juan, a pueblo rich in a tradition of creating pottery vessels for functional use. Though the early elegant shapes and beautiful curves ended by the 1900s, they were revived in the 1930s and 1940s when local women studied ancient pottery from the area as a basis for a bowl such as the one depicted here. Rather than "San Juan," the native people prefer the traditional name Ohkay Owingeh which means "Place of the Strong People." When William Acheff painted his first centuries-old Pueblo pot shortly after arriving in Taos in 1973, he realized he could evoke the deep quiet he imagined earlier artists felt working in their time. Though the artist has no direct link to the Southwestern and Plains tribes whose artifacts he has collected and painted, he seeks to extend an appreciation for Native American traditions, human qualities of continuity, and a slower pace of life as well as what he calls, "the subtle relationships that are common to us all." Archeff was born in 1947 in Anchorage, Alaska, of Georgian, Russian, Scottish, Dutch, and Alaskan-Athabascan heritage. Classically trained in San Francisco, he continues to paint in this widely recognized, distinctive way, often blending artifacts and traditions of the past with contemporary items and settings. <br><br>The bowl depicted in the present example is from San Juan, a pueblo rich in a tradition of creating pottery vessels for functional use. Though the early elegant shapes and beautiful curves ended by the 1900s, they were revived in the 1930s and 1940s when local women studied ancient pottery from the area as a basis for a bowl such as the one depicted here. Rather than "San Juan," the native people prefer the traditional name Ohkay Owingeh which means "Place of the Strong People." When William Acheff painted his first centuries-old Pueblo pot shortly after arriving in Taos in 1973, he realized he could evoke the deep quiet he imagined earlier artists felt working in their time. Though the artist has no direct link to the Southwestern and Plains tribes whose artifacts he has collected and painted, he seeks to extend an appreciation for Native American traditions, human qualities of continuity, and a slower pace of life as well as what he calls, "the subtle relationships that are common to us all." Archeff was born in 1947 in Anchorage, Alaska, of Georgian, Russian, Scottish, Dutch, and Alaskan-Athabascan heritage. Classically trained in San Francisco, he continues to paint in this widely recognized, distinctive way, often blending artifacts and traditions of the past with contemporary items and settings. <br><br>The bowl depicted in the present example is from San Juan, a pueblo rich in a tradition of creating pottery vessels for functional use. Though the early elegant shapes and beautiful curves ended by the 1900s, they were revived in the 1930s and 1940s when local women studied ancient pottery from the area as a basis for a bowl such as the one depicted here. Rather than "San Juan," the native people prefer the traditional name Ohkay Owingeh which means "Place of the Strong People." When William Acheff painted his first centuries-old Pueblo pot shortly after arriving in Taos in 1973, he realized he could evoke the deep quiet he imagined earlier artists felt working in their time. Though the artist has no direct link to the Southwestern and Plains tribes whose artifacts he has collected and painted, he seeks to extend an appreciation for Native American traditions, human qualities of continuity, and a slower pace of life as well as what he calls, "the subtle relationships that are common to us all." Archeff was born in 1947 in Anchorage, Alaska, of Georgian, Russian, Scottish, Dutch, and Alaskan-Athabascan heritage. Classically trained in San Francisco, he continues to paint in this widely recognized, distinctive way, often blending artifacts and traditions of the past with contemporary items and settings. <br><br>The bowl depicted in the present example is from San Juan, a pueblo rich in a tradition of creating pottery vessels for functional use. Though the early elegant shapes and beautiful curves ended by the 1900s, they were revived in the 1930s and 1940s when local women studied ancient pottery from the area as a basis for a bowl such as the one depicted here. Rather than "San Juan," the native people prefer the traditional name Ohkay Owingeh which means "Place of the Strong People." When William Acheff painted his first centuries-old Pueblo pot shortly after arriving in Taos in 1973, he realized he could evoke the deep quiet he imagined earlier artists felt working in their time. Though the artist has no direct link to the Southwestern and Plains tribes whose artifacts he has collected and painted, he seeks to extend an appreciation for Native American traditions, human qualities of continuity, and a slower pace of life as well as what he calls, "the subtle relationships that are common to us all." Archeff was born in 1947 in Anchorage, Alaska, of Georgian, Russian, Scottish, Dutch, and Alaskan-Athabascan heritage. Classically trained in San Francisco, he continues to paint in this widely recognized, distinctive way, often blending artifacts and traditions of the past with contemporary items and settings. <br><br>The bowl depicted in the present example is from San Juan, a pueblo rich in a tradition of creating pottery vessels for functional use. Though the early elegant shapes and beautiful curves ended by the 1900s, they were revived in the 1930s and 1940s when local women studied ancient pottery from the area as a basis for a bowl such as the one depicted here. Rather than "San Juan," the native people prefer the traditional name Ohkay Owingeh which means "Place of the Strong People." When William Acheff painted his first centuries-old Pueblo pot shortly after arriving in Taos in 1973, he realized he could evoke the deep quiet he imagined earlier artists felt working in their time. Though the artist has no direct link to the Southwestern and Plains tribes whose artifacts he has collected and painted, he seeks to extend an appreciation for Native American traditions, human qualities of continuity, and a slower pace of life as well as what he calls, "the subtle relationships that are common to us all." Archeff was born in 1947 in Anchorage, Alaska, of Georgian, Russian, Scottish, Dutch, and Alaskan-Athabascan heritage. Classically trained in San Francisco, he continues to paint in this widely recognized, distinctive way, often blending artifacts and traditions of the past with contemporary items and settings. <br><br>The bowl depicted in the present example is from San Juan, a pueblo rich in a tradition of creating pottery vessels for functional use. Though the early elegant shapes and beautiful curves ended by the 1900s, they were revived in the 1930s and 1940s when local women studied ancient pottery from the area as a basis for a bowl such as the one depicted here. Rather than "San Juan," the native people prefer the traditional name Ohkay Owingeh which means "Place of the Strong People."
圣胡安碗19866.5/8 x 11.5/8 英寸（16.83 x 29.53 厘米(16.83 x 29.53 厘米）油画
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1973 年，威廉-阿切夫（William Acheff）刚到陶斯不久，就绘制了他的第一件有几个世纪历史的普埃布洛陶罐，他意识到自己可以唤起他想象中早期艺术家在他们的时代工作时所感受到的那种深沉的宁静。虽然这位艺术家与西南部和平原部落没有直接联系，他收集和绘制的文物也与这些部落无关，但他试图将对美洲原住民传统、人类延续的特质、缓慢的生活节奏以及他所谓的 "我们所有人共有的微妙关系 "的欣赏延伸开来。阿切夫 1947 年出生于阿拉斯加州安克雷奇，拥有格鲁吉亚、俄罗斯、苏格兰、荷兰和阿拉斯加-阿萨巴斯卡血统。他在旧金山接受了古典绘画训练，并继续以这种广受认可的独特方式作画，经常将过去的文物和传统与当代物品和环境融为一体。

本例中描绘的碗来自圣胡安，这是一个有着丰富的制作实用陶器传统的普韦布洛。虽然早期优雅的造型和优美的曲线在 20 世纪结束了，但在 20 世纪 30 年代和 40 年代，当地妇女研究了该地区的古代陶器，并以此为基础制作出了像本图所示的碗，从而使这一传统得以复兴。与 "圣胡安 "相比，当地人更喜欢 Ohkay Owingeh 这个传统的名字，意思是 "强壮民族的地方"。
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